St. Bridget, Widow. Her natal day Not her birthday but the day she was "born again" into Heaven is July 23 and the feast of her translation The act of moving her relics to a more suitable sacred space is on October 7. – Roman Martyrology for October 8
St. Bridget of Sweden was a noblewoman who founded a monastic order for nuns and monks in 1346 after the death of her husband. The picture above, with the saint handing copies of her Brigittine Rule to nuns on the left and monks on the right, uses many symbols associated with her and her order. The monks' mantles are marked with a red cross with a white disk at the center representing the Eucharistic host. The nuns wear crowns made of three metal bands with five red stones representing the five wounds that Jesus suffered on the Cross. Bridget herself, however, almost always wears a white veil on her head rather than the Brigittine crown.
The central panel has many of the features seen in woodcuts of this saint. The writing desk is a common element, referring not only to the Rule but to her many visionary works and her correspondence with the leading figures of the age. Left of the desk, a walking staff supports a pilgrim's hat and scrip. These refer to Bridget's pilgrimages to Compostela, Jerusalem, and Rome. As seen in the detail at left, the hat has a "veronica" badge, an image of the face of Jesus purported to be imprinted on Veronica's veil. In a cloud above and to the right of the hat, God the Father cradles the naked body of the Son, as in Throne of Mercy and Death of Jesus images. This is mirrored by the image on the right of the Virgin Mary cradling the naked Christ Child. Small insets of this kind are common in the images; in others we may see the Father with the Virgin, the Virgin with the Son in Heaven, or a Pietà. Mary's golden crown with three trefoils is also seen in many Brigittine images of this era, often at the saint's feet. Between these two figures and directly above Bridget's halo is the ihs monogram that represents the name of Jesus. Above that the Holy Spirit hovers in the form of a dove.
Some images of St. Bridget are like the first picture at right in portraying one of her customary acts of penitence, as described in her earliest vita:
On Fridays she would pour burning drops from a wax candle onto her bare flesh, leaving wounds. If sometimes the wounds would heal before the next Friday, she would scratch them open with her fingernails.… This she did on account of the Passion of Jesus Christ.1According to Duchet-Suchaux (70) other attributes include a set of five little red flames and a flaming heart or a heart marked with a red cross. I have not yet seen any images of Bridget with these attributes, but Collijn (67-69) does have an image of a pierced heart on the Cross framed by the Crown of Thorns and with other items of the Arma Christi beneath the legend Sancta Birgitta. He discusses a similar image on pages 71-73. Indeed, most of images of this saint strive to express her devotion to the Passion of Christ in one way or another.
ST. BRIDGET AND NATIVITY IMAGES
Bridget of Sweden had a strong influence on the iconography of the Nativity. In her Revelations she told of a vision she had in Bethlehem in which the Virgin Mary recounted the birth to her:
I saw that glorious infant lying on the earth, naked and glowing in the greatest of neatness.… When therefore the Virgin felt that she had now given birth, at once, having bowed her head and joined her hands, with great dignity and reverence she adored the boy and said to him: "Welcome, my God, my Lord, and my Son!" And then the boy, crying and, as it were, trembling from the cold and the hardness of the pavement where he lay, rolled a little and extended his limbs, seeking to find refreshment and his Mother's favor.… When these things therefore were accomplished, the old man [Joseph] entered; and prostrating on the earth, he adored him on bended knee and wept for joy.2The Revelations were famous throughout Europe and in very little time it became customary for images of the Nativity to show Mary and Joseph kneeling before a "naked and glowing" Christ Child in the stable, as in the second picture at right.
Prepared in 2014 by Richard Stracke, Emeritus Professor of English, Augusta University, revised 2015-10-16.