The Archangel Gabriel: The Iconography
September 29
In Luke 1 Gabriel appears first to Zechariah to announce the coming birth of John the Baptist and then to Mary to announce that she will bear "the son of the most high." He is thus in virtually every Annunciation image and also in images of Zechariah's experience (example).

In early portraits Gabriel is usually dressed as an imperial official and is paired with Michael in flanking a throned figure or sacred space. Weitzmann explains that in the earliest images an archangel would be holding a globe, but "after iconoclasm the globe was sometimes replaced by an icon of Christ in the form of a clipeus" (a shield).1 In addition to the globe or clipeus they will usually be holding a staff, a sceptre, or a labarum (a military standard with a short cloth and topped by a chi-rho). Like all angels, they are pictured as young men without beards.

By tradition Gabriel is classified as an "archangel." In Luke the word is simply "angel," and in the rest of the New Testament only Michael is called an archangel. In the Old Testament Gabriel appears only in Daniel, where he is called a "man" though he is clearly a messenger from God. His ranking as archangel arises from the Book of Enoch, which numbers him several times among the four chief angels, along with Michael, Raphael, and Phanuel. Enoch 70:4 refers to Michael as "one of the archangels," and on this hint Christians came to refer to all four by that honorific. 2

Prepared in 2016 by Richard Stracke, Emeritus Professor of English, Augusta University. Revised 2017-04-14.

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A 12th-century mosaic of Gabriel in Palermo, Sicily (See the description page)


Gabriel and Michael are pic­tured as im­pe­ri­al offi­cials carry­ing la­ba­ra and flank­ing the pres­by­tery at Sant'Apol­linare in Clas­se. (See the de­scrip­tion page.)

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NOTES

1 Kurt Weitzmann, The Icon, 64. Weitzmann has examples with the globe on p. 46 and with a clipeus on p. 64.

2 See Daniel 8:16 and 9:21, Luke 1:11,26, Jude 9, 1 Thessalonians 4:15. The Book of Enoch's references to the four chief angels are at chapters 40 et pass. The reference to Michael as one of the archangels is at 70:4, the only time Enoch uses the word "archangel" at all.