Palm Branch and Crown

SYMBOLS OF MARTYRDOM
Classical art used two symbols signifying victory, the palm branch and the crown of flowers or laurel leaves. In the mosaic above, the figure in the diaphanous garment on the left brings these two symbols to the winner of an athletic contest. Similarly, the first picture on the left has a winged Victory with a floral crown for the victor in Aeschylus's Seven Against Thebes. In the second picture, from the same century, a Christian artist uses the laurel crown and palm branch to represent Christian victory over sin and death. This adaptation of classical iconography was based on passages in Paul's epistles that compare the Christian life to a race for a prize or crown.1

In medieval and later art the palm branch became the symbol of choice for identifying martyrs, as in the third picture. In images of the martyr's death it was often paired with a crown, carried to the dying saint by winged figures comparable to the Victory of classical iconography (example). In the baroque era angels can bring the floral crown even to non-martyrs such as Teresa of Ávila (example).

In a parallel development early Christian art also conflated the crown of classical iconography with the golden crowns that the twenty-four elders throw down before the throne in Revelation 4:10. Thus we see a procession of martyrs bringing their golden crowns to Christ in Ravenna's Sant'Apollinare Nuovo.

Prepared in 2015 by Richard Stracke, Emeritus Professor of English, Augusta University. Revised 2018-12-07.

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SHOWN ABOVE

Detail from the Villa Romana Coronation of the Winner mosaic (early 4th century). See the description page for the whole mosaic and a brief discussion.

This winged Victory is waiting for the outcome of a battle to award a floral crown to the victor. Detail from an amphora, 4th century B.C. – See description page for the complete amphora and a brief discussion.

This Christian floor mosaic from the 4th century uses a palm branch and laurel wreath to express the victory of those who die to sin in baptism. See the description page for a commentary on this image and those surrounding it.

Giovenone, St. Protasius, 16th century: The palm branch says he was mar­tyred and the sword tells how. See the de­scrip­tion page for full size and more dis­cus­sion.

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NOTES

1 For example, I Corinthians 9:24-25, "Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain. And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one." Also see Philippians 3:14 ("I press toward the mark for the prize") and 2:16, Galatians 2:2, and Hebrews 12:1.