St. Francis of Assisi: The Iconography

In Assisi, Umbria, the natal day Not his birthday but the day he died and was "born again" into Heaven of St. Francis, Deacon and Confessor. He was the founder of three orders: the Friars Minor, the Ladies of the Poor, and the Brothers and Sisters of Penitence. St. Bonaventure wrote of his life of sanctity and many miracles. – Roman Martyrology for October 4

The three most important iconographical traditions related to St. Francis are illustrated at right. The first portrays the saint receiving the stigmata, wounds in the hands, feet, and side that replicate those suffered by Christ on the cross. The second is the portrait tradition, in which the most important attributes are those five wounds. The third is the crossed-arms symbol, which also refers to Francis's ecstatic sharing of Christ's Passion.

Most images of St. Francis receiving the stigmata stay close to the composition in the Giotto painting at right – and to the account in Thomas of Celano's biography: The saint had gone with a companion to Mount La Verna for forty days of prayer and fasting:
One morning about the feast of the Exaltation of the Cross, while he was praying on the mountainside, Francis saw a Seraphim with six fiery wings coming down from the highest point in the heavens. The vision descended swiftly and came to rest in the air near him. Then he saw the image of a man crucified in the midst of the wings, with his hands and feet stretched out and nailed to a cross. Two of the wings were raised above his head and two were stretched out in flight, while the remaining two shielded his body.… As the vision disappeared, it left his heart ablaze with eagerness and impressed upon his body a miraculous likeness. There and then the marks of nails began to appear in his hands and feet, just as he had seen them in his vision of the Man nailed to the Cross.… His right side seemed as if it had been pierced with a lance and was marked with a livid scar.…1
Like most paintings that followed it, the Giotto preserves just about everything in the narrative: the mountain, the six wings, the fire (here seen behind the lower wings), Christ's stretched-out hands and feet, and lines to show the impressing of Christ's wounds on Francis's body. An earlier passage tells of Francis taking the Gospel book from "an altar" while on the mountain, presupposing a church or chapel, so this and most other images also include one or two small chapels. Two elements omitted by Giotto that do appear in later works are the companion and the actual cross on which Christ's body is stretched. But these are often featured in other images (example).

Paintings from the late 16th century and later tend to be considerably less literal (example).


The portrait tradition invariably includes the stigmata. In the Berlinghierri at right the artist bends the feet forward to make the wounds distinctly visible and has the saint raise his right hand for the same effect. Subsequent painters came up with the clever idea of also putting a rip in the saint's habit to reveal the wound in his side (example). This led to the idea of having the habit ripped even when Francis is receiving the stigmata (example).

St. Francis is almost always pictured with a short beard or none at all.


Thomas of Celano says of the stigmata that Francis realized by divine inspiration that God had shown him this vision in his providence, in order to let him see that, as Christ's lover, he would resemble Christ crucified perfectly not by physical martyrdom, but by the fervor of his spirit. For this reason the Cross and the Crucifixion are frequent themes in the iconography of St. Francis. One expression of this relationship is the shield that the Franciscan order has been using since the 15th century, where Christ's bare arm crosses over Francis's sleeved arm, with the Cross as a background (as at right). Often the hands have nail marks, as in this example.2


The symbol is not the only image memorializing Francis's entry into the Passion. In one striking painting of the Crucifixion "Christ's lover" hugs the foot of the Cross in grief, exactly the attitude in which Mary Magdalene is often painted. In a possible reference to the feast of the Exaltation of the Cross, the day when he received the stigmata, another painting has him stand beside the True Cross with St. Helena. In a portable altar of the 15th century, he and St. James flank images of the Man of Sorrows and the Virgin and Child. Additionally, in about half of the portraits and statues I have examined he holds a small cross in his right hand (example).


A number of works present the whole sequence of events in Francis's life (example). Sometimes the sequence will accompany a portrait, as in the Berlinghierri above right or the predella beneath the Giotto.

Prepared in 2013 by Richard Stracke, Emeritus Professor of English, Augusta University. Revised 2017-04-14, 2018-02-05.


Giotto, 1295 (See the description page)

Berlinghierri, 1235 (See the description page)

Shield from a Parish Guild, New Mexico, 2009 (See the description page)


  • 1260-70: Altarpiece with four of St. Francis's miracles.
  • 13th century: Enamel: St. Francis receives the stigmata.
  • 14th century: A painting of Francis's encounter with the Sultan of Egypt, one of a set of 26 narrative panels by Taddeo Gaddi.
  • 1320-25: The left leaf of Jacopo del Casentino's Madonna and Child Enthroned triptych pictures St. Francis receiving the stigmata.
  • 1325-50: Pseudo-Jacopino, The Death of St. Francis.
  • 1477: Francis and St. Anthony of Padua are pictured as rather severe ascetics in Friedrich Pacher's portrait.
  • 1515-20: Calzolaretto, The Stigmata of St. Francis and Saints.
  • 18th century: Painting of St. Francis's pilgrimage to Compostela.



  • Feast day: October 4
  • Lived 1182-1226




1 Stouck, 498-500.

2 Stouck, 500. "Common Symbols."