In Daniel 1:3-8 King Nabuchodonosor of Babylon orders his chief eunuch to select several of the young Israelite captives for training in "every kind of wisdom." Sidrac, Misach, and Abdenago were in this group.2
In Daniel 3, the faith of these three young men is tested by an order from Nabuchodonosor that all in his kingdom bow down to a gold idol he has had made. When they refuse, they are cast into a furnace so hot that it actually kills the servants who push them in. But an angel comes and blows on the flames to create an island of cool comfort in the midst of the furnace. Highly impressed, the king has the three released from the furnace and orders that their god is to be given respect, "for there is no other god that can save in this manner." In the Greek and Vulgate texts the story includes two prayers sung by the youths while in the furnace (3:26-45 and 51-90). The second of them, the Cantus trium puerorum or "Canticle of the Three Young Men," has been in use for Christian morning prayers since the earliest centuries and possibly even since Apostolic times.3 The prayers and their use in Christian worship help explain why the earliest images of the three youths show them in the hands-up "orant" posture – that is, at prayer. This is the case in the 3rd-century image shown above. That image is from the Catacomb of Priscilla, where Christians were buried. In the early centuries of the Christian era the youths' passage from deadly fire to salvation became a way of expressing the hope of resurrection. Thus we find them not only in the catacombs but also on sarcophagi, as in this example from Rome. One sarcophagus in the Vatican Museums even has two images of the youths, a small one on the lid and a large one on the right end. In these and almost all others the youths are shown in the actual fire, although some instead depict their refusal of idolatry, a pressing concern for the early Christians. (example). Another indication of widespread interest in the Three Youths is their appearance on small oil lamps in various parts of the Mediterranean world (examples).
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Prepared in 2013 by Richard Stracke, Emeritus Professor of English, Augusta University
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SHOWN ABOVE:
Painting from the Catacombs of Priscilla, 2nd half of the 3rd century. (See the description page.) OTHER IMAGES ![]() A ceiling panel picturing Shadrach/Hananiah in Santa Maria dei Miracoli, Venice. See the description page. ![]() Small oil lamp with a scene of the three youths before Nebuchadnezzar. See the description page. MORE IMAGES
NOTES
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